The Aristotle annotations of Ibn Rušd or Averroes (1126–1198) form a total of the Arabic reception of the Greek philosophy and from the Late Antiquity. As such, they have had a formative influence on the respective discourses of knowledge, especially in their Latin and Hebrew translations over the centuries. The project deals with an yet unexplored part of Ibn Rušd’s natural philosophy, which at…
The aim of the project described below is to develop two fundamental desiderata of Koranic research: an edition of the Koranic text that meets critical standards and a comprehensive commentary on the Koran that consistently interprets it in the context of its historical context of origin. In contrast to the Kairen Koran edition of 1923, which is currently widespread, the project presented here is…
For some 3,500 years (34th century BC to 1st century AD), cuneiform served to document, preserve and disseminate intellectual content. The capacity for great cultural and political achievement found among the empires of the Near East was closely bound to the development and use of this medium.
Characteristic to the cultures of the ancient Near East is thus not in the least the extraordinary…
For the critical edition of the Greek prose writings by the Byzantine theologian John of Damascus (700- ca. 750) the authentic works and the works attributed to him are edited, including the Barlaam novel, which is traditionally written under his name and was completed in 2008. The work is coordinated by the Patristic Commission of the German Academies of Sciences, whose aim is to produce critical…
The name of Dionysius the Areopagite refers to the Athenian, who according to Acts 17:34 was converted by St. Paul’s speech on the Areopagus and then followed him. The name was adopted by a prolific unknown author around 500 A.D., with a vast number of writings based on the tremendous influence of his synthesizing of neo-platonic philosophy and Christian theology. The manuscript tradition is a…